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Weekly Podcasts with Rabbi Moshe Perets Yeshayahu (Isaiah) - Chapter 11 Verse 9 states טלֹֽא־יָרֵ֥עוּ וְלֹֽא־יַשְׁחִ֖יתוּ בְּכָל־הַ֣ר קָדְשִׁ֑י כִּֽי־מָֽלְאָ֣ה הָאָ֗רֶץ דֵּעָה֙ אֶת־יְהֹוָ֔ה כַּמַּ֖יִם לַיָּ֥ם מְכַסִּֽים: "They shall neither harm nor destroy on all My holy mount, for the land shall be full of knowledge of the Lord as water covers the seabed." Understanding Yeshayahu (Isaiah) Chapter 11 Verse 9: A Call to Study Torah Yeshayahu (Isaiah) 11:9 is a profound verse that envisions a future of universal peace and divine knowledge. The verse states, "They shall neither harm nor destroy on all My holy mount, for the land shall be full of knowledge of the Lord as water covers the seabed." This passage encapsulates a vision of a world transformed by the pervasive knowledge of God, where violence and destruction are eradicated, and harmony prevails. From a Jewish Perspective This verse signifies the ultimate redemption and the Messianic era. It speaks to a time when humanity will be united in their understanding and reverence for God, resulting in a world where peace and righteousness flourish. This prophetic vision emphasizes the transformative power of divine knowledge, suggesting that true peace can only be achieved when the world is filled with an awareness and understanding of God. For Noahides Individuals who adhere to the seven laws given to the descendants of Noah, this verse holds significant meaning. It highlights the importance of seeking knowledge of God and integrating this understanding into daily life. The prophecy in Isaiah encourages Noahides to engage in the study of Torah, as it is through this pursuit that one can attain a deeper comprehension of God's will and contribute to the realization of a peaceful and harmonious world. At the Noahide Academy We believe that the study of Torah is essential for all who seek to live righteous lives in accordance with God's commandments. Our online courses are designed to provide Noahides with the opportunity to learn and grow in their understanding of the Torah and the Noahide laws. By immersing oneself in these teachings, Noahides can not only enhance their spiritual lives but also play a crucial role in bringing about the vision of peace and knowledge foretold by Isaiah. We Invite You To join us here at the Noahide Academy - www.noahideacademy.org and embark on this journey of learning and spiritual growth. Together, we can strive to fill the world with the knowledge of the Lord, paving the way for a future where "they shall neither harm nor destroy on all My holy mount." Through our collective efforts in studying and applying the Torah, we can move closer to the realization of this divine vision. Join our community of learners today and become a part of this transformative journey. Let us work together to spread the knowledge of God across the land, as water covers the seabed. Be a living part of Isaiah's prophecy. Start now here: By Rabbi Moshe Perets Rabbi Moshe Perets is the President of the Noahide Academy of Israel, Founder and Executive Director of NoahideAcademy.org, the world’s largest Noahide informational website. He accomplished his Rabbinical Studies at the Chabad Yeshiva and his medical studies at the University of Louvain in Brussels, Belgium. © Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further according to the NoahideAcademy.org's copyright policy

The 3 Garments of the Soul The soul possesses three means of expression–"garments," in the terminology of the Kabbalah and Chassidut: thought, speech, and action. The higher garment, thought, is the expression of one's inner intellect and emotions to oneself. The process of the intellect and emotions becoming conscious through thought is similar to giving oneself (the essentially unconscious domains of the soul) to another (one's state of consciousness). The two lower garments, speech and action, express oneself to others. The three lines which compose the form of the hei correspond to these three garments: the upper horizontal line to thought; the right vertical line to speech; the unattached foot to action. The horizontal line symbolizes a state of equanimity. The continuous, horizontal flow of thought is the contemplation of how G-d is found equally in every place and in every thing. In relating to one's fellow person, one must realize that each of us possesses an innate inner point of goodness, and that all people are equal in essence. This realization, the horizontal high plane of one's consciousness in relation to another, sets the "scene" for all individual, personal relationships. From the teachings of Rabbi Ytshak Ginsburg Brought by Rabbi Moshe Perets Rabbi Moshe Perets is the President of the Noahide Academy of Israel, Founder and Executive Director of NoahideAcademy.org, the world’s largest Noahide informational website. He accomplished his Rabbinical Studies at the Chabad Yeshiva and his medical studies at the University of Louvain in Brussels, Belgium. More from Rabbi Moshe Perets © Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further according to the NoahideAcademy.org's copyright policy

Noahide Weekly Podcast with Rabbi Moshe Perets The following article was composed by Mathew Emmanuel Slovacek for the Noahide Academy of Israel. My Journey Back Home! "All began when I was 30 years old, at this stage I’m married with two daughters. My marriage wasn’t perfect, I definitely wasn’t perfect! Unfortunately I lived a life of breaking all the rules, and eventually leading to a negative path in my life. Throughout the years I had assumptions about life but people said I was wrong. I was baptized in a catholic church, raised as an altar boy and sung sometimes in the choir, one thing was always on my mind... why follow a man and not God or why a trinity? In church they’d ask for money as a sign of peace, when did peace cost money? How can one man bear the weight of my sins then times that by everyone on earth. It’s definitely a bit much for one man to take on. In other words it was OK to pass your problems on to someone else and let them deal with it. Safe to Say Safe to say I didn’t agree with cat’holicism or ch’ristianity, to have to sacrifice someone for everyone’s sins but yet committing murder at the same time. Don’t get me wrong if he was encouraging people to do what’s right in life is one thing, I mean after all he was Jewish, then why “crucify” then.?! None of this made sense! It contradicted the Torah. But unfortunately to most people in order to understand is to learn and we can’t force people to understand if they’re not willing to learn... After my 30th birthday I was curious about my middle name “Emmanuel” in Hebrew means God is with us, and searching this meaning sent me on a journey that I’ll never forget. My life flashed before my eyes (as they say) but understanding this concept meant I had purpose and I was meant to be. Its Own Purpose The expansion of this concept would mean also that everything in this universe had its own purpose, it was our choice if we did it positively or negatively, free will. Not to mention also I did get a “spiritual message”, you could say a spark within. But that message was meant for me. But that’s the thing, some people call it hallucinations, but what happens when you become that person that sees things spiritually and everything you heard about from others talking about the Torah becomes true and all its stories within it. You realize there’s a price to pay if you don’t get your act right, then realize all the opportunities you’ve had to correct your life instead of thinking it. Wasn’t Easy, Lost Some Friends Too Most of my life I chose negative, easy to blame others for my choices but after waking up spiritually I finally had control to correct my life. I started to read a lot of subjects to help guide me. Unfortunately this lead to the end of my marriage as I also was in a mental institute, when you hit rock bottom and have lost a home, children and money death would have seemed the only option. At the time I said to myself “what would my daughters think if daddy gave up” so I tried a different route. Wasn’t easy, lost some friends too. People who didn’t agree with my path, some of the hardest choices I faced but you see later on those challenges make you grow as a whole. Along with reading many subjects to help correct myself I also did a DNA test, turned out I had a Jewish line in my family and made me read a lot on Jewish culture, Torah, lifestyle and eventually I came to a conclusion, to fix me I’d have to go to the beginning. The path I chose before lead me to my own downfall and I’d lost everything what more did I have to lose? So I chose Hashem! Plus I fear him, you could say he scared me. Like learning to walk again I studied the Seven Commandments, and learning the theory meant I had to do the practical things now! This took time, along the way understanding the laws of Hashem also meant visiting the mistakes of my past which meant repent. I remember three days of crying because of all the wrongs I had done, understanding not of blaming others but taking responsibility of my own actions. I had done this alone for some time, you start to realize most people break the law without even knowing and yet the world is filled with misconceptions and not realizing the true beauty and essence that was there since the beginning of time and that’s Hashem. For so long I had judged others and yet I had no place to because if Hashem could show mercy on someone as horrible as I was then who am I to judge? For so long I didn’t love me, and you start to realize Hashem wanted the best for us but in order to achieve that you have to put in the work, how can I love another if I didn’t love me? Everyday was a new challenge but everyday is a reward in knowledge. To better yourself and those around you, to ignore the ignorance of others because in truth negative words can’t hurt only actions speak for itself. I didn’t have to impress others, show achievements or brag about my possessions. Take out the materialistic of your everyday life, take out the gossip of others. What do you have? Love, happiness, Hashem. Light always defeats dark in every battle. Now the contradiction... either understanding the Seven Commandments or the 613 laws of Torah, how can any other religion make sense? We have cat’holicism that encourages idol worshipping, not to mention “death crucifixion” but contradicts that which a Jew knew that a new religion couldn’t be formed because it was forbidden. We have already the Torah so how does that work? It was said that the blind would lead the blind, and unfortunately we have so many in this world idol worshipping and yet have forgotten the Creator Blessed Be He. Almost in every religion there’s a “middle man” and people follow them yet instead of respecting and honouring the laws of Hashem. It’d be hypocritical of me to say I did not follow that before, but I say this as man who had lived in the dark, who before chose chaos that walked the negative path until I saw the light of Hashem and realised I was wrong and now trying to correct my ways, not to be burnt in a fiery pit of hell because the church told me. The saying goes “ask a Jew” the utmost love in Jewish people to want to help others and make a positive change to the world and why, because it was the right thing to do. I wonder who taught them that? I’m 39 years old now, only been a year since studying at the Noahide Academy of Israel (noahideacademy.org) but that’s how long I have been learning eight years slowly by myself and a year with a very good friend at the Academy and still more to learn of course, Hashem endless love comes with endless education but that’s the journey. To prove that, I am happily married again with three beautiful children trying to walking on the path of Hashem. I still haven’t seen my daughters yet but I wait with open arms and ready to tell my story to them. Because that’s the thing I live by, I can’t fix what was yesterday but I can make tomorrow better and work for it, so they know daddy didn’t give up and be sure to know I may fall a hundred times but I will get up a hundred and one times to get it right. Hashem taught me not to give up, that we all can be better because after all “God is with us”! Amen, may It Be His Will!" By Mathew Emmanuel Slovacek The Noahide Academy of Israel blesses Emmanuel and his family to always go from strength to strength in good health, in abundance of all good things and with joy of heart, Bezrat HaShem. With Rabbi Moshe Perets Blessing Rabbi Moshe Perets is the President of the Noahide Academy of Israel, Founder and Executive Director of NoahideAcademy.org, the world’s largest Noahide informational website. He accomplished his Rabbinical Studies at the Chabad Yeshiva and his medical studies at the University of Louvain in Brussels, Belgium. © Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further according to the NoahideAcademy.org's copyright policy.

By Rabbi Moshe Perets Here you are ten compelling reasons why someone should consider studying the Noahide Laws today. 1.Universal Moral Framework The Noahide laws provide a universal set of ethical guidelines that are applicable to all people, regardless of their religious background, offering a moral framework that promotes global unity and peace. 2. Historical Significance Studying the Noahide laws offers insights into some of the oldest teachings known to human civilization, rooted in ancient biblical texts, which can enrich one's understanding of history and human development. 3. Promotion of Peace and Justice The Noahide laws emphasize principles of justice, peace, and respect for human life. Learning these laws can encourage individuals to contribute positively to society and promote these values within their communities. 4. Spiritual Fulfillment For many, the study of Noahide laws provides spiritual growth and fulfillment. It offers a way to connect with a divine moral order that transcends human law. 5. Enhanced Ethical Decision-Making The Noahide laws offer clear guidelines on right and wrong, aiding individuals in making ethical decisions in complex situations, thus fostering a more principled personal and professional life. 6. International Understanding Studying these laws can lead to greater understanding and respect among different nationalities, as they are recognized and respected in various cultures and traditions. 7. Community and Connection Engaging with the Noahide laws often involves joining a community of like-minded individuals, providing a sense of belonging and an opportunity to build supportive networks. 8. Personal Responsibility These laws teach personal responsibility and integrity, urging individuals to take accountability for their actions and to strive towards a righteous life. 9. Promotion of Environmental Stewardship One of the Noahide laws indirectly encourages respect for all of creation, including animals and the environment, promoting sustainable living and environmental stewardship. 10. Foundation for a Just Society The Noahide laws form the basis for a just society, advocating for laws and practices that uphold the dignity and rights of all individuals. Studying and implementing these laws can contribute to the creation of a more equitable world. These reasons illustrate how the Noahide laws are not only relevant but also essential in today's global society, providing a foundation for morality, ethics, and interconnection among all people. By Rabbi Moshe Perets Rabbi Moshe Perets is the President of the Noahide Academy of Israel, Founder and Executive Director of NoahideAcademy.org, the world’s largest Noahide informational website. He accomplished his Rabbinical Studies at the Chabad Yeshiva and his medical studies at the University of Louvain in Brussels, Belgium. More from Rabbi Moshe Perets © Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further according to the NoahideAcademy.org's copyright policy.

By Rabbi Moshe Perets and Patrick Cotroneo in the Noahide Podcasts Here you are Five Compelling Reasons to Embrace the Noahide Laws 1. Universal Moral Framework: The Seven Noahide Laws offer a universal moral framework that transcends religious boundaries. Unlike the more specific commandments of particular faiths, the Noahide Laws are intended for all of humanity, promoting justice, compassion, and ethical behavior. By adhering to these principles, individuals contribute to a more harmonious and just world, fostering peace and understanding among diverse communities. 2. Rational and Accessible: The Noahide Laws are grounded in rationality and accessibility, making them appealing to those seeking a logical and straightforward ethical system. These laws, which include prohibitions against murder, theft, and idolatry, and the command to establish courts of justice, are easily understood and applicable in daily life. This simplicity allows for clear moral guidance without the need for extensive theological study, making them ideal for individuals seeking a practical and coherent ethical code. 3. Respect for Diversity: Observing the Noahide Laws allows individuals to maintain their unique cultural and spiritual identities while adhering to a shared set of ethical standards. Unlike some religious systems that require conversion and the adoption of new religious practices, the Noahide Laws respect and honor the diversity of human cultures and beliefs. This inclusive approach fosters mutual respect and cooperation among people of different backgrounds, enhancing social cohesion and mutual understanding. 4. Alignment with Modern Values: The principles underlying the Noahide Laws align closely with many contemporary values, such as human rights, social justice, and environmental stewardship. By adopting these laws, individuals demonstrate a commitment to values that are increasingly important in today’s global society. This alignment not only enriches personal moral development but also enhances one's ability to contribute positively to societal progress and global well-being. 5. Spiritual Fulfillment and Connection: For those seeking a deeper spiritual connection without the complexities of traditional religious dogma, the Noahide Laws provide a meaningful path. Rooted in ancient wisdom, these laws offer a way to connect with the divine and live a life of purpose and meaning. By embracing the Noahide Laws, individuals can experience spiritual fulfillment through ethical living, community involvement, and the pursuit of justice, all while maintaining intellectual and spiritual integrity. In conclusion, transitioning from "ch'ristianity" to observing the Seven Noahide Laws offers a compelling blend of universal morality, rational simplicity, cultural respect, modern relevance, and spiritual depth. This ethical framework not only enriches personal lives but also contributes to a more just, compassionate, and interconnected world. Step-by-Step Guideline Here you are a Step-by-Step Guideline to begin your journey as a Torah faithful Noahide. Step 1: Discover the Seven Commandments!                Access and download the core principles here. ​ Step 2: Take the Noahide Declaration of Faith Download your copy here to read and prepare for a live declaration with our Rabbis. ​ Step 3: Discover Your Noahide Journey Receive essential guidelines for your new path here. ​ Step 4: Understand the 13 Principles of Faith                    Download our comprehensive guide here. ​ Step 5: Get your List of the 90 Laws Derived from the Seven            Commandments: Access your free list here. ​ Step 6: Check the first 10 Laws from the List of Torah Laws for Noahides 1. The belief in the One True G-d, the G-d of Israel; 2. The obligation to recognize and believe in the One G-d; 3. The obligation for a person to obey what he is commanded by G-d; 4. The belief and knowledge of Creation Ex-Nihilo; 5. The belief and knowledge of Divine Providence; 6. The obligation to fear G-d; 7. Contemplation of G-d; 8. Belief in the existence of the Creator, who is perfect in every manner of existence and is the Primary Cause of all that exists; 9. The belief in G‑d's absolute and unparalleled unity; 10. The belief in G‑d's non-corporeality, nor that He will be affected by any physical occurrences, such as movement, or rest, or dwelling; Step 7: Enroll in Our Introductory Course for Free Start with the basics of the Noahide Life Path here. For any questions please just reach out to us here on the chat, by email or by whats app message. Rabbi Moshe Perets Rabbi Moshe Perets is the President of the Noahide Academy of Israel, Founder and Executive Director of NoahideAcademy.org, the world’s largest Noahide informational website. He accomplished his Rabbinical Studies at the Chabad Yeshiva and his medical studies at the University of Louvain in Brussels, Belgium. More from Rabbi Moshe Perets © Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further according to the NoahideAcademy.org's copyright policy.

Rabbi Moshe Perets The Holy Bridge Rabbi Tovia Singer and Rabbi Moshe Perets establish a "Holy Bridge" so you can go from "ch'ristianity" back into Torah and earn a place in the world to come together with the Jewish People. Rabbi Tovia Singer Rabbi Tovia Singer is a well-known counter-missionary who focuses on Judaic responses to ch'ristian claims, especially those targeting the Jewish community for conversion. Here you are ten arguments, Rabbi Tovia Singer often uses to counter ch'ristian theological claims, from a Torah perspective. The 10 Arguments Showing ch'ristianity's Falsity The Concept of the Messiah: Judaism anticipates a human Messiah who will be a political leader and rebuild the Temple in Jerusalem, gather all Jews back to Israel, and usher in an era of peace. According to Rabbi Singer, J'esus did not fulfill these messianic prophecies during his lifetime, as the Temple was destroyed rather than rebuilt, and peace did not come to the world. (See here Rabbi Perets Video explaining Who is the Messiah according to Torah and Judaism) The Virgin Birth: The prophecy in Isaiah 7:14 about a "young woman" is often cited by ch'ristians as a prediction of the virgin birth of J'esus. However, Rabbi Singer points out that the Hebrew word "almah" simply means a young woman of marriageable age, not necessarily a virgin, which would be "betulah" in Hebrew. The Suffering Servant in Isaiah 53: Christians often point to this chapter as a prophecy about J'esus. Rabbi Singer argues that this passage actually refers to the nation of Israel, which is collectively described as suffering due to the sins of the world. (See here Rabbi Perets Video explaining Isaiah 53:3). Divine Incarnation: Traditional Judaism strictly maintains that God is incorporeal and does not assume human form. The idea of God becoming man, as in the ch'ristian concept of the incarnation, is viewed as contrary to Jewish theology. (See here for the 13 Principles of Jewish Faith). The Trinity: The concept of the trinity is seen as a form of polytheism by traditional Judaism. Rabbi Singer argues that the Hebrew Bible consistently emphasizes the oneness of God, and any division of God into parts (father, son, holy spirit) conflicts with the Jewish understanding of divine unity. The Crucifixion and Atonement: Judaism does not accept the idea that human beings require a divine intermediary to atone for their sins. Rabbi Singer emphasizes that the Torah provides a system of repentance and atonement through prayer, repentance, and good deeds, without the need for a sacrificial savior. Changing the Law: Rabbi Singer argues that the notion that j'esus nullified or fulfilled the Torah, thus abrogating the Mitzvot (commandments), contradicts the biblical statement that the Law of Moses is eternal, as stated in passages like Leviticus 24:8. Original Sin: The doctrine of original sin and the need for salvation through Jesus is not a concept found in the Hebrew Bible, according to Rabbi Singer. Judaism teaches that each person is born innocent, with the capacity to choose good or evil. Textual Misinterpretations: Rabbi Singer frequently points out that the ch'ristian interpretations of Hebrew Scriptures often rely on mistranslations or out-of-context readings. He advocates for understanding the Jewish scriptures in their original Hebrew form and within their historical context. No Prophetic Mention: According to Rabbi Singer, there is no direct prophecy in the Hebrew scriptures clearly and unambiguously predicting the coming of j'esus as the Messiah. He argues that the messianic prophecies cited by ch'ristian theologians are misinterpretations that do not hold up when the texts are read in their full Jewish context. These arguments reflect Rabbi Singer's commitment to traditional Jewish interpretations of the Bible and his efforts to clarify Jewish beliefs to both Jews and misguided people who became labeled as "ch'ristians" who may be exploring these theological questions. With these 10 arguments, we hope you are fully clear (if not here are some more videos from Rabbi Singer) and convinced that ch'ristianity is a man-made religion, has nothing to do with G-d and will never provide with salvation or a share in the world to come! Now it is time for step 2 in your process of return: The Holy Bridge Leading Back to the Original Writings, the Torah's Noahide Code Rabbi Moshe Perets, president of the Noahide Academy of Israel, teaching world-wide the Seven Noahide Commandments for the past 15 years, emphasizes the universal applicability and spiritual benefits of observing the Noahide Code as an the original and authentic path to HaShem the G-d of Israel, for "those who are leaving ch'ristianity. Here you are ten reasons I propose for why you should consider leaving "ch'ristianity" and start observing the Noahide Code today. The 10 Arguments to Start Becoming an Observant Noahide Today Argument 1: True Belief in G-d Rabbi Perets brings that in Genesis 2:16 “And Lord God commanded man...” and as stated in the Jewish Oral Tradition in the Talmud (Tractate Sanhedrin 56b) it is referring to the 7 Universal Commandments from HaShem to all human beings, non-Jews or Gentiles (בני נח Bnei Noah or Noahides, descendants of Noah) and Jews (בני ישראל descendants of Jacob or Israel). Six Commandments were commanded by G-d to Adam, the first man 1 . The Belief in the Unity of the G-d of Israel and the prohibition against worship of false gods; 2. To Honor the G-d of Israel and the prohibition against cursing G-d; 3. To Honor Life and the prohibition against murder; 4. To Honor Family and the prohibition against incest, homosexuality and adultery; 5. To Honor Others Property and the prohibition against theft; 6. To Establish Laws and Courts of justice. Even though we have received all of these commands from Moses and, furthermore, they are concepts which intellect itself tends to accept, from the Torah's words that Adam was commanded concerning them. The prohibition against eating flesh from a living animal was added for Noah, as Genesis 9:4 states: "Nevertheless, you may not eat flesh with its life, which is its blood." Thus these are the Seven Commandments. These matters remained the same throughout the world until Abraham. When Abraham arose, he started teaching them to everyone who was ready to listen. In the Mishneh Torah, Book of Judges, Melachim uMilchamot - Laws of Kings and their Wars - Chapter 8 Law 10 Moses was commanded by the Almighty to compel (expose the truth of HaShem's Seven Commandments for Humanity by teaching and explaining all of their implications including the reward in the resurrection of the dead) all the inhabitants of the world to accept the commandments given to Noah's descendants. Argument 2: Universal Worship of G-d / No need for Conversion to Judaism Isaiah 11:9 (cf. Habakuk 2:14): “…the earth shall be full of knowledge of G‑d as the waters cover the sea.” Isaiah 40:5: “The glory of G‑d shall be revealed, and all flesh shall see together that the mouth of G‑d has spoken.” Isaiah 52:8: “…for eye to eye they shall see as G‑d returns to Zion.” Zephaniah 3:9: “For then I shall turn to the peoples a pure tongue that all shall call upon the Name of G‑d to serve Him with one consent.” Isaiah 2:2-3 and Michah 4:1-2: “…The mountain of G‑d’s House shall be established at the top of the mountains and it shall be raised above the hills, and all the nations shall stream to it. Many peoples shall go and say, ‘Come, let us go up to the mountain of G‑d, to the House of the G‑d of Jacob, and let him [Mashiach] teach us of His ways and we shall go in His paths;’ for from Zion shall go forth Torah, and the word of G‑d from Jerusalem.”10 Zechariah 9:16: “…every one that is left of all the nations that came against Jerusalem shall go up from year to year to bow before the King, G‑d…” Zechariah 14:9: “G‑d shall be King over the entire earth. In that day G‑d shall be One and His Name One.” The Noahide Code is a universal set of ethical guidelines that applies to all humanity, promoting peace, justice, and morality. It offers a straightforward, universal ethical framework without the need for conversion to Judaism. Argument 3: Direct Relationship with G-d Zephaniah 3:9 says “All shall call upon the Name of G‑d to serve Him with one accord.” Observing the Noahide Laws fosters a direct and personal relationship with God, without intermediaries or the concept of a divine human. This aligns with the Jewish belief in an incorporeal and indivisible God. Argument 4: Rational Spirituality Isaiah 56:1 says “make the many meritorious, because they strengthen G‑d’s people in their faith, add hope and immense anticipation of the Divine Grace… (as they realize that) ‘My salvation is near to come and My righteousness to be revealed’. The Noahide Code is grounded in reason and logic, encouraging adherents to engage with their faith intellectually. This rational approach to spirituality can be appealing for those who struggle with the supernatural claims of ch'ristianity such as the trinity and incarnation. Argument 5: Inter-Inclusivity and Peace The awareness and knowledge of G‑d will remove the narrow-minded dispositions that lead to strife and war. It will be an era of peace and harmony in the Holy Land and throughout the world: Isaiah 2:4 and Michah 4:3 “…they shall beat their swords into plowshares and their spears into pruning-hooks. Nation shall not lift a sword against nation, nor shall they learn war any more.” [Michah 4:4 continues: “Each man shall sit under his vine and under his fig-tree, and none shall make them afraid…”] Hosea 2:20 “…I shall break from the earth the bow, the sword and warfare, and I shall make them lie down securely.” Zechariah 9:10 “…the bow of war shall be cut off, and [Mashiach] shall speak peace unto the nations…” This new attitude of mankind will also be reflected in the animal world: Isaiah 11:6-9: “The wolf shall dwell with the lamb and the leopard shall lie with the kid, and a calf with a lion’s cub and a fatling together, and a small child shall lead them. The cow and the bear shall graze, their young ones shall lie down together, and the lion shall eat straw like cattle. An infant shall play over the hole of an asp, and the weaned child shall put out his hand over the eyeball of an adder. They will not harm or destroy on all My holy mountain, for the earth shall be full of the knowledge of G‑d as the waters cover the sea.” Isaiah 65:25: “The wolf and the lamb shall feed together, and the lion shall eat straw like cattle, dust shall be the serpent’s food. They shall not harm nor destroy in all My holy mountain, says G‑d.”12 The Noahide Laws are inclusive, inviting all of humanity to participate in a shared, ethical living without needing to adopt cultural or nationalistic identities, making it accessible to people of all backgrounds. Argument 6: No Original Sin to carry Ezekiel 37:23 “They shall not defile themselves anymore with their idols and with their abominations and with all their transgressions…” and Zechariah 13:2 says “It shall be in that day… that I shall cut off the names of the idols from the earth and they shall no longer be remembered; and I shall also remove from the earth the [false] prophets and the spirit of impurity.” The Noahide belief system rejects the notion of original sin; instead, it teaches that every person is born with the potential to lead a righteous life through their actions and choices. Argument 7: Simplicity of Worship, Prayer, Study and Good Deeds Psalms 42:3,David says "My soul thirsts for the Lord, for the living God." Psalms 8:4-5 says "When I behold Your heavens, the work of Your hands, ... I wonder what is man that You should be mindful of him?" Job 19:26 says "From my flesh I perceive God" which means, "Through contemplating my body and its being kept alive by my soul, which together constitute an 'image of God,' I can gain understanding and perception of the living God Himself." One of the ways to approach this, which is simple and easily accessible to human perception, is to contemplate God's existence through the analogy of the body and soul of a person. The Noahide Code does not prescribe complicated rituals or sacraments. Worship is straightforward and focused on ethical living and the acknowledgement of one God. Argument 8: Historical Continuity The Noahide Laws are derived from the Torah and have been recognized from ancient times. This continuity provides a deep historical and spiritual heritage. Timeline of G-d Given Seven Noahide Commandments at Mount Sinai, where He commanded them with specific details as part of the eternal Torah of Moses. 1st day / Ex. 19:1-2 The Israelite nation encamped at Mount Sinai, on the 45th day after God led them out in their exodus from slavery in Egypt. 2nd day / Ex. 19:3-8 Moses ascended to the top of Mt. Sinai to receive instructions from God, and then he descended. The Israelites agreed that they would obediently enter into the Jewish covenant, when they said, “Everything that God has spoken we shall do!” 3rd day / Ex. 19:8 Starting from “Moses brought back the words of the people to God” to Ex. 19:9 (up to … “and they will believe in you [Moses], also forever”). Moses then ascended Mt. Sinai again, reported to God, received His next instructions, and then descended. 4th day / Ex. 19:9 Starting from “Moses told the words of the people to God” to Ex. 19:14, and then the continuation skips to Ex. 24:1-4 through “Moses wrote all the words of God”. Moses ascended Mt. Sinai again to receive instructions from God, and descended to tell the people all the Divine laws that had been commanded up until that time. The recounting and recording of the Seven Noahide Commandments by Moses took place at Mount Sinai on this day, two days before God spoke openly to the entire Jewish nation. In Ex. 24:3, it says “Moses came and told the people all the words of Go-d and all the laws…” Here, “all the laws” refers to the Seven Noahide Commandments and a few of the Jewish Commandments, all of which the Israelites had already been commanded before they arrived at Mt. Sinai. Moses told these commandments to the Israelites at Marah, after they crossed through the sea – see Exodus 15:25. In Ex. 24:4 “Moses wrote all the words of God” means that at that time, he wrote down the Book of Genesis – that contains the verses which inform us of the earlier Covenant of made with Noah and the Noahide Commandments – and the Book of Exodus up to that point. Thus, God commanded upon the Jewish People that based upon the revelation at Mount Sinai, they would have the responsibility for preserving, publicizing and teaching the Noahide Commandments and all their details to all the individuals of all nations of the world for all generations. 5th day / Ex. 24:4 From “He [Moses] arose early in the morning…” to Ex. 24:11. This is the day that Moses built an alter, and read to the people the “Book of the Covenant”, the Book of Genesis, including the Seven Noahide Commandments, and part of Exodus up to that point. 6th day / Ex. 19:16-20:18, and Ex. 24:12-15. God openly spoke 10 of the 613 Jewish Commandments to the people, and Moses then ascended Mount Sinai, to learn more of the Jewish Commandments from God for 40 days and 40 nights. Many of these Jewish commandments are recorded in Ex. 20:19 to Ex. 23:22. Argument 9: Promotion of Justice and Charity: Core values of the Noahide Code include the establishment of justice systems and the practice of charity, emphasizing societal well-being and support for the less fortunate. Argument 10: Path to Preservation of Identity, Spiritual Fulfillment in this World and the Resurrection in the World to Come For non-Jews, following the Noahide Code allows them to connect with the God of Israel while retaining their own national and cultural identities, avoiding the necessity of any irrelevant religious conversion. Anyone who accepts upon himself the fulfillment of these Seven Commandments and is precise in their observance is considered one of "the pious among the gentiles" and will merit a share in the world to come. This applies only when he accepts them and fulfills them because the Holy One, blessed be He, commanded them in the Torah and informed us through Moses, our teacher, that Noah's descendants had been commanded to fulfill them previously. Rabbi Perets argues that observing the Noahide Code offers a meaningful path to spiritual fulfillment based on ethical monotheism, aligning with the divine will as revealed to Noah, which precedes and underpins all subsequent man made "fake religions". These reasons highlight the benefits of the Noahide Code as a faith system that is authentic, ethical, rational, and universally applicable, providing a compelling alternative for those seeking the spiritual bridge out from ch'ristianity and into Torah, becoming a "Pious servant of G-d", a Righteous Noahide. Here you are a Step-by-Step Guideline to begin your journey as a Torah faithful Noahide. Step 1: Discover the Seven Commandments!                Access and download the core principles here. ​ Step 2: Take the Noahide Declaration of Faith Download your copy here to read and prepare for a live declaration with our Rabbis. ​ Step 3: Discover Your Noahide Journey Receive essential guidelines for your new path here. ​ Step 4: Understand the 13 Principles of Faith                    Download our comprehensive guide here. ​ Step 5: Get your List of the 90 Laws Derived from the Seven            Commandments: Access your free list here. ​ Step 6: Check the first 10 Laws from the List of Torah Laws for Noahides 1. The belief in the One True G-d, the G-d of Israel; 2. The obligation to recognize and believe in the One G-d; 3. The obligation for a person to obey what he is commanded by G-d; 4. The belief and knowledge of Creation Ex-Nihilo; 5. The belief and knowledge of Divine Providence; 6. The obligation to fear G-d; 7. Contemplation of G-d; 8. Belief in the existence of the Creator, who is perfect in every manner of existence and is the Primary Cause of all that exists; 9. The belief in G‑d's absolute and unparalleled unity; 10. The belief in G‑d's non-corporeality, nor that He will be affected by any physical occurrences, such as movement, or rest, or dwelling; Step 7: Enroll in Our Introductory Course for Free: Start with the basics of the Noahide Life Path here. For any questions please just reach out to us here on the chat, by email or by whats app message. Rabbi Moshe Perets Rabbi Moshe Perets is the President of the Noahide Academy of Israel, Founder and Executive Director of NoahideAcademy.org, the world’s largest Noahide informational website. He accomplished his Rabbinical Studies at the Chabad Yeshiva and his medical studies at the University of Louvain in Brussels, Belgium. More from Rabbi Moshe Perets © Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further according to the NoahideAcademy.org's copyright polic

By Rabbi Moshe Perets Rabbi Moshe Perets Rabbi Moshe Perets is the President of the Noahide Academy of Israel, Founder and Executive Director of NoahideAcademy.org, the world’s largest Noahide informational website. He accomplished his Rabbinical Studies at the Chabad Yeshiva and his medical studies at the University of Louvain in Brussels, Belgium. More from Rabbi Moshe Perets © Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further according to the NoahideAcademy.org's copyright policy.

Join the Noahide Academy Sunday Live Classes The 3 month Study Program Orach Chaim 2 – Way of Life leads to a Final Certificate And acknowledges you formally as Graduated in Orach Chaim 2 – Torah Laws for Noahide Life Orach Chaim 2 – Way of Life for Noahides – Study Program “Way of Life” is the fifth of the 7 Cycles of Torah Law Study for Noahides applicable today, compiled by Rabbi Moshe Winer. The other are “Orach Chaim 1”, “Yoreh Deah 1 and 2”, “Even HaEzer”  “Choshen Mishpat 1 and 2.” “Orach Chaim 2 for Noahides,” as the name implies, is the set of Laws guiding the behavior of a Noahide individual from the moment he or she wakes up in the morning till the time they go to bed. Some aspects of Life that are covered in the “Orach Chaim for Noahides” are  In The Prohibition of Blasphemy, Laws of Vows and Promises; Annulment of Vows and Promises, Vows Made According to the Public’s Understanding; In the Laws of Ever Min HaChay, Maimed or Broken Limbs;The Precepts Pertaining to a Foetus and to Eggs; Deriving Benefit from meat Severed from Living Animals; Cases with Doubt and Mixtures of Forbidden Meat; The Prohibition of Kidnapping; Stealing Enslaved People; The prohibition of Rape and the Laws of Taking Captives; Bodily Injury and Damaging Another’s Property; The Laws of a Delinquent Debtor and One Who Withholds Payment Owed to a Hired Person; In the Laws of Murder, The Prohibition of Causing Personal Injury or Damage; The Prohibition of Endangering Oneself or Another and the Obligation to Save a Person’s Life; The Prohibition of Embarrassing Another Person, evil Gossip and Tale-bearing. The Orach Chaim 2 Certification is given to a Noahide who has studied and succeeded in the examination for this part of the Torah Laws for day-today life of a Noahide and acquires from this moment the Torah Status of a Chassid-Umot-Haolam (Pious of the Nations) and legitimately is part of the Jewish society ( in any part of the world, in a Jewish neighborhood or in Israel when the laws of Yovel are active). Class/Date/Topic Program RAMBAM 302 13:15 - 14:15 (Israel Time) Rabbi Yehouda Cohen HALACHA 105 14:30 - 15:30 (Israel Time) Rabbi Moshe Bernestein TANACH 405 15:45 - 16:45 (Israel Time) Rabbi Baruch Simcha Sunday 05.05.24 Lecture 1: Introduction to The Image of God Within Every Person; Perfection and Elevation of Mankind (Tikkun Ha'Adam); Perfection and Elevation of the World (Tikkun Ha'Olam) Lecture 1: In The Prohibition of Blasphemy, Laws of Vows and Promises. Lecture 1: Shoftim Deuteronomy 16:18–21:9   12.05.24 Lecture 2: The Gate of Knowledge of God; Recognition of God's; Existence and His Essential Unity ; Drawing Closer to God on a Personal Level; Explanations from Torah of God's Existence; God's Total Incorporeality and Unity Lecture 2: Annulment of Vows and Promises, Vows Made According to the Public’s Understanding. Lecture 2: Ki Teitzei Deuteronomy 21:10–25:19   19.05.24 Lecture 3: The Unity of God and His Powers; The Mistaken Belief in Independent Deities Lecture 3: In the Laws of Ever Min HaChay, Maimed or Broken Limbs Lecture 3: Ki Tavo Deuteronomy 26:1-29:8   26.05.24 Lecture 4: Divine Providence and Trust in God Lecture 4: The Precepts Pertaining to a Foetus and to Eggs. Lecture 4: Nitzavim Deuteronomy 29:9-30:20   02.06.24 Lecture 5: Bringing Recognition of God into One's Heart and Actions Lecture 5: Deriving Benefit from meat Severed from Living Animals; Cases with Doubt and Mixtures of Forbidden Meat. Lecture 5: Vayelech Deuteronomy 31:1-30 09.06.24 Lecture 6: The Gate of Prophecy from God; Centrality of Prophecy in the Foundations of Faith; The Concept of Free Choice Lecture 6: The Prohibition of Kidnapping; Stealing Enslaved People. Lecture 6: Haazinu Deuteronomy 32:1-52 16.06.24 Lecture 7: Various Levels of Prophecy ;The Prophecy and Torah of Moses; The Eternity of the Torah of Moses Lecture 7: The prohibition of Rape and the Laws of Taking Captives. Lecture 7: V'Zot HaBerachah Deuteronomy 33:1-34:12 23.06.24 Lecture 8: The Gate of Serving God; The Essence of the Service of God Lecture 8: Bodily Injury and Damaging Another’s Property. Lecture 8: Yehoshua (Joshua) 30.06.24 Lecture 9: Contemplation of the Seven Noahide Commandments and Lessons from the Hebrew Bible Lecture 9: The Laws of a Delinquent Debtor and One Who Withholds Payment Owed to a Hired Person. Lecture 9: Shoftim (Judges) 07.07.24 Lecture 10: The Value of Action, Intention and Happiness in Serving HaShem Lecture 10: In the Laws of Murder, The Prohibition of Causing Personal Injury or Damage. Lecture 10: Shmuel I (I Samuel) 14.07.24 Lecture 11: The Gate of Prayer to God; The Service of Prayer Lecture 11: The Prohibition of Endangering Oneself or Another and the Obligation to Save a Person’s Life. Lecture 11: Shmuel II (II Samuel) 21.07.24 Lecture 12: Prayer with Speech and Intention Lecture 12: The Prohibition of Embarrassing Another Person, evil Gossip and Tale-bearing. Lecture 12: Melachim I (I Kings) Rabbi Moshe Perets Rabbi Moshe Perets is the President of the Noahide Academy of Israel, Founder and Executive Director of NoahideAcademy.org, the world’s largest Noahide informational website. He accomplished his Rabbinical Studies at the Chabad Yeshiva and his medical studies at the University of Louvain in Brussels, Belgium. More from Rabbi Moshe Perets © Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further according to the NoahideAcademy.org's copyright policy.

By Rabbi Moshe Perets The Festival of Passover has been celebrated by the People of Israel for more than 3300 years as the Festival of Freedom, for during the original Passover, God came to redeem us from slavery and bondage and made us into a people, and bequeathed to us His Torah at Mount Sinai though Moses His servant. From the Festival of Passover everyone can learn the great faith and trust that is fitting for every person have in God alone, that He is the one Who redeems and saves, as the People of Israel have believed in the salvation of God for thousands of years. It is also fitting for all people to believe and trust that the Lord, God of heaven and earth, takes care of everyone and assigns to each person a role and purpose in the world. This role begins with a person coming to complete faith in God, accepting the yoke of His Kingship and observing His commandments, and doing these things with joy. An additional and important point we learn from the Festival of Passover – according our Sages of blessed memory – is that just as our ancestors were redeemed from Egypt, likewise in the near future we will be redeemed by the true Messiah from the House of David. He will redeem the People of Israel from the exile, and bring us to the Land of Israel, and build our holy and splendorous Temple. This is also part of the Festival of Freedom: we celebrate not only our past freedom from Egypt, but also our belief and anticipation in our future freedom that God promised to us. The future redemption through the Messiah will resemble the redemption of the People of Israel from Egypt through Moses our teacher, but it will be great and wondrous, in a more wonderful form, compared to the miraculous redemption from slavery in Egypt that is recorded in the Book of Exodus.[1] One of the wonders of the future redemption is the revelation of the Divine light that will shine onto the whole world, to all humanity.[2] From the power of this light, all people will recognize the true existence of the Master of the world, Who fills the whole world, as stated by the prophet Isaiah (52:8-10): “with their own eyes they will see that God returns to Zion. Burst out, sing glad song in unison, O ruins of Jerusalem together, for God will have comforted His people; He will have redeemed Jerusalem. God has bared His holy arm before the eyes of all the nations; all ends of the earth will see the salvation of our God.” Just as Moses our teacher at Mount Sinai began to repair the world, including all the Children of Noah by giving the Seven Commandments that were commanded to them, so too, the Messiah will teach and show the world (but in a more wondrous manner) the same recognition in the truth of the Creator of the universe which began to be revealed by Moses. It is a great merit for each and every one of us to bring himself and his community to the faith and anticipation of this future freedom for the whole world. This will be freedom from evil and falsehood, and a redemption by which we will merit to go out from darkness to a great and true light. How great are the words of Miamonides (Rambam) in Laws of Repentance, Chapter 3: “It is necessary for every person to view himself throughout the entire year as if he were equally balanced between merit and liability, and likewise the world as equally balanced between merit and liability … if he performs one mitzvah [good deed], he tips his balance and that of the entire world to the side of merit and brings deliverance and salvation to himself and others.” Each and every one of us who accept this should add in deeds of goodness and kindness, and will merit to have a part of this great light that is destined to shine in the world through the Messiah. With blessings, Rabbi Moshe Weiner Our Holy City of Jerusalem Israel our Holy Land [1] As explained in Chassidic teachings on the verse Michah 7:15, “As in the days of your exodus from Egypt, I [God] will show you wonders.” [2] Isaiah 60:3. [3] See Rashi on Genesis 1:1. Rabbi Moshe Perets Rabbi Moshe Perets is the President of the Noahide Academy of Israel, Founder and Executive Director of NoahideAcademy.org, the world’s largest Noahide informational website. He accomplished his Rabbinical Studies at the Chabad Yeshiva and his medical studies at the University of Louvain in Brussels, Belgium. More from Rabbi Moshe Perets © Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further according to the NoahideAcademy.org's copyright policy.

ביסוד המוסר והחוק של האמונה היהודית והאתיקה העולמית עומדות שבע מצוות נצחיות, המכונות "שבע מצוות בני נח". אלו מצוות שכל אחת מהן משקפת ערך מוסרי יסודי, הנועד להנחות את האדם לחיים טובים יותר ולקידום חברה צודקת ומוסרית. בואו נצלול לעומקם ונבין את משמעותם המעשית לחיינו. 1. איסור עבודה זרה והאמונה באל אחד: התודעה לכך שיש בורא אחד לעולם, שברא הכל ומשגיח על כל מעשי הבריות, מחייבת אותנו להפנות את עבודתנו ותפילותינו אך ורק אליו. זו דוחה כל פנייה אל אלילים או כוחות אחרים כאילו הם בעלי יכולת או שליטה. 2. כבוד השם ואיסור ברכת השם: אנו נדרשים לכבד את הבורא, להוקיר את גדולתו ולהימנע מכל דיבור גנאי או קללה כלפיו. זה מתבטא בדיבור ובהתנהגות שמשקפים כבוד ואהבה כלפי הבורא. 3. כבוד האדם ואיסור שפיכות דמים: ההכרה שכל אדם נברא בצלם אלוהים מחייבת אותנו לכבד את חיי האדם ולא לגרום לפגיעה בהם. הרג אדם הוא פגיעה ביסודות המוסר הבסיסיים ובבריאת העולם. 4. כיבוד רכוש הזולת ואיסור גזל: כל אדם זכאי לבעלות על רכושו. גזל, גניבה או הוצאת רכוש מרשות אחר בכל דרך שהיא, הם עוולות שמפרות את האמון החברתי ואת הזכות הבסיסית לקניין. 5. כיבוד מוסד המשפחה ואיסור גילוי עריות: חוקי הנישואין והמשפחה קובעים את המסגרת לחיים משותפים בריאים ומוסריים. גילוי עריות, הפרת נאמנות במערכות זוגיות, והפרת הגבולות המשפחתיים הם הפרות של המוסד החשוב הזה. 6. כבוד בעלי חיים ואיסור אבר מן החי: אנו נדרשים לכבד את החיים בכל צורותיהם, כולל בעלי חיים. איסור אכילת אבר מן החי מדגיש את הצורך להתייחס ברחמים ובכבוד אל עולם החי. 7. הקמת מערכת משפט ומינוי דיינים: בשביל שכל החוקים הללו יתממשו, נדרשת מערכת משפט פועלת עם שופטים המחויבים לפסק דין עפ"י העקרונות המוסריים הללו. זה מבטיח שהחברה תוכל לפעול תחת ערכים של צדק, יושר, והוגנות. לסיכום, שבע המצוות בני נח מהוות מערכת ערכים מוסרית יסודית, המיועדת לכלל בני האדם, ללא קשר למוצא, דת או מוצא אתני. הן מציעות מסגרת לחיים שבהם האדם חי בהרמוניה עם עצמו, עם חברו ועם הבורא. ברור כי מעבר להיותן ציוויים דתיים, יש במצוות אלו ביטוי לרעיונות עולמיים של צדק ומוסר, המובילים אותנו לחברה טובה יותר. המצוות הללו מכילות פרטים רבים ועמוקים, המזמינים כל אדם ללמוד ולחקור את עומקן ומשמעותן. כל אחת מהמצוות מעניקה לנו את הכלים לבנות ולקיים חברה שבה הכבוד ההדדי, האהבה והצדק הם העמודים התומכים. המשימה שלנו היא לקחת את הערכים האלו ולהפוך אותם למעשה, בכל יום ויום, בכל מעשה ומעשה.

By Rabbi Moshe Perets Jacob is a patriarch in the Bible. He is one of the central figures in the Book of Genesis and plays a significant role in the history of Judaism. Here are some lessons that can be learned from Jacob's life and experiences: Persistence and Determination: Jacob's life is characterized by persistence and determination. From his birth, where he grasps his twin brother Esau's heel (hence the name Jacob, meaning "heel grabber" or "supplanter"), to his wrestling with God at Peniel, Jacob demonstrates the importance of perseverance in facing challenges and striving for goals. Transformation and Growth: Jacob undergoes significant personal growth and transformation throughout his life. He starts as a cunning and opportunistic individual, as seen in his dealings with Esau and Laban. However, through trials, hardships, and encounters with God, Jacob matures spiritually and morally, becoming a more compassionate and righteous person. Faith and Trust in God: Despite his flaws and mistakes, Jacob maintains a strong faith and trust in God. His experiences, such as the dream of the ladder reaching to heaven (Jacob's ladder) and God's promises to him, deepen his belief in divine providence and guidance. Family Dynamics: Jacob's relationships with his family members, especially his wives Leah and Rachel, highlight the complexities of family dynamics. Forgiveness and Reconciliation: Jacob's reconciliation with Esau after years of estrangement exemplifies the importance of forgiveness and reconciliation in relationships. Their emotional reunion and forgiveness of past wrongs demonstrate the healing power of forgiveness and the possibility of restoring broken relationships Legacy and Blessing: Jacob's blessing of his sons before his death reflects the importance of passing down blessings, wisdom, and values to future generations. His blessings provide insights into each son's character and destiny, emphasizing the continuity of the family lineage and the significance of ancestral blessings in Jewish tradition. Overall, Jacob's life story offers valuable lessons about resilience, spiritual growth, family dynamics, forgiveness, and the importance of faith in God. His experiences resonate with themes of human struggle, redemption, and divine providence, making him a relatable and inspirational figure for believers and seekers alike. Get only this week a mega reduction of 70% for this Course: Use this coupon code: BIBLECOURSE401 Rabbi Moshe Perets Rabbi Moshe Perets is the President of the Noahide Academy of Israel, Founder and Executive Director of NoahideAcademy.org, the world’s largest Noahide informational website. He accomplished his Rabbinical Studies at the Chabad Yeshiva and his medical studies at the University of Louvain in Brussels, Belgium. More from Rabbi Moshe Perets © Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further according to the NoahideAcademy.org's copyright policy.

By Rabbi Moshe Perets The lesson we must learn from Yitzchak's life is that while it is true that we must primarily emulate Abraham's work, spreading Divine consciousness as widely as possible, we must, at the same time, not neglect our own spiritual development. Successfully disseminating Divine consciousness depends on our own spiritual growth. Abraham's and Yitzchak's approaches was effected in the life and approach of Yitzchak's son Jacob. Nonetheless, the unique inner intensity of Yitzchak's approach renders it central to the prophetic vision of the messianic future. Until the Messiah, like Abraham, The Jewish People are required by the Torah to actively convey its message to all the nations of the world. In the messianic future, in contrast, the Jewish people will not have to reach out to the world; rather—The mountain of Hashem's House shall be exalted above the hills, and all nations shall flow unto it. Many peoples shall go and say, "Come, let us go up to the mountain of Hashem, to the House of the Hashem of Jacob, that He may teach us of His ways so we may walk in His paths." For the Torah will go forth from Zion and the word of Hashem from Jerusalem. Get only this week a mega reduction of 70% for this Course: Use this coupon code: BIBLECOURSE401 Rabbi Moshe Perets Rabbi Moshe Perets is the President of the Noahide Academy of Israel, Founder and Executive Director of NoahideAcademy.org, the world’s largest Noahide informational website. He accomplished his Rabbinical Studies at the Chabad Yeshiva and his medical studies at the University of Louvain in Brussels, Belgium. More from Rabbi Moshe Perets © Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further according to the NoahideAcademy.org's copyright policy.

By Rabbi Moshe Perets The Book of Genesis holds immense importance for the Jewish people for several reasons: Foundational Narrative: Genesis contains the foundational narratives of the Jewish faith, including the creation of the world, the origins of humanity, and the establishment of the covenant between God and the Jewish people through figures like Abraham, Isaac, Jacob, and Joseph. These narratives provide the historical and spiritual backdrop for Jewish identity and belief. The Covenant with Abraham: Genesis introduces the covenant that God makes with Abraham, promising him land, descendants, and blessings. This covenant is central to Jewish Nation and serves as the basis for the Jewish people's connection to the land of Israel and their sense of chosenness. Lessons of Faith and Obedience: The stories in Genesis teach important lessons about faith, obedience to God's commands, and the consequences of human choices. For example, the narratives of Abraham's willingness to sacrifice Isaac (the Akedah) and Joseph's forgiveness of his brothers demonstrate themes of trust in God and ethical behavior. Family and Lineage: Genesis traces the genealogy of the Jewish people through the generations, highlighting the interconnectedness of families and the continuity of faith and heritage. The stories of the patriarchs and matriarchs illustrate familial dynamics, challenges, and blessings within the Jewish community. Origin of Universal Concepts: Many universal concepts and themes, such as the creation of the world, the concept of a monotheistic God, and moral principles, have their origins in Genesis. Interpretive Tradition: The Book of Genesis has been subject to extensive interpretation and commentary by Jewish scholars throughout history. Commentaries such as those by Rashi, Ibn Ezra, and Ramban provide insights into the text's meaning, symbolism, and relevance to Jewish life and thought. Overall, the Book of Genesis is fundamental to Jewish faith, identity, and theology, serving as a source of inspiration, guidance, and historical connection for the Jewish people across generations. Get only this week a mega reduction of 70% for this Course: Use this coupon code: BIBLECOURSE401 Rabbi Moshe Perets Rabbi Moshe Perets is the President of the Noahide Academy of Israel, Founder and Executive Director of NoahideAcademy.org, the world’s largest Noahide informational website. He accomplished his Rabbinical Studies at the Chabad Yeshiva and his medical studies at the University of Louvain in Brussels, Belgium. More from Rabbi Moshe Perets © Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further according to the NoahideAcademy.org's copyright policy.

By Rabbi Moshe Perets In the Book of Genesis, the creation of the world is described in the following manner: Day 1: God creates light and separates it from darkness, calling the light "day" and the darkness "night." Day 2: God creates the sky, separating the waters above from the waters below. Day 3: God separates the waters below to form dry land, creating seas and vegetation on the land. Day 4: God creates the sun, moon, and stars to govern day and night, seasons, and years. Day 5: God creates sea creatures and birds to fill the waters and skies. Day 6: God creates land animals, including livestock and wild animals. Finally, God creates humanity, male and female, in His own image, blessing them and giving them dominion over the earth and its creatures. Day 7: God rests from His work of creation, blessing and sanctifying the seventh day as a day of rest (the Sabbath). Get only this week a mega reduction of 70% for this Course: Use this coupon code: BIBLECOURSE401 Rabbi Moshe Perets Rabbi Moshe Perets is the President of the Noahide Academy of Israel, Founder and Executive Director of NoahideAcademy.org, the world’s largest Noahide informational website. He accomplished his Rabbinical Studies at the Chabad Yeshiva and his medical studies at the University of Louvain in Brussels, Belgium. More from Rabbi Moshe Perets © Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further according to the NoahideAcademy.org's copyright policy.

By Rabbi Moshe Perets The Book of Genesis is the first book of the Hebrew Bible .Genesis is a compilation of ancient narratives that cover a wide range of themes, including creation, the origins of humanity, the patriarchs and matriarchs of the Israelites, and the establishment of the covenant between God and the Jewish people. Some key events and stories in the Book of Genesis include: Creation Story: The book begins with the creation of the universe in six days, culminating in the creation of humanity on the sixth day. Adam and Eve: The story of the first man (Adam) and woman (Eve), their life in the Garden of Eden, and their disobedience to God's command by eating the forbidden fruit from the Tree of Knowledge. Cain and Abel: The narrative of Cain's jealousy and murder of his brother Abel, leading to Cain's punishment and exile. Noah's Ark: The story of Noah and the Great Flood, in which God instructs Noah to build an ark to save his family and pairs of animals from the floodwaters that destroy the rest of humanity. Tower of Babel: The account of humanity's attempt to build a tower to reach the heavens, resulting in God confusing their languages and scattering them across the earth. Abraham and Sarah: The introduction of Abraham (originally Abram) and Sarah (originally Sarai), who are chosen by God to be the ancestors of a great nation (the Israelites). This includes the promise of land and descendants to Abraham. Isaac and Ishmael: The story of Abraham's son Isaac, born to Sarah in her old age, and Ishmael, born to Hagar (Sarah's servant). Jacob and Esau: The narrative of Isaac's sons, Jacob (later renamed Israel) and Esau. These stories and more make up the rich tapestry of the Book of Genesis, offering insights into themes such as faith, obedience, family dynamics, and divine providence. Get only this week a mega reduction of 70% for this Course: Use this coupon code: BIBLECOURSE401 Rabbi Moshe Perets Rabbi Moshe Perets is the President of the Noahide Academy of Israel, Founder and Executive Director of NoahideAcademy.org, the world’s largest Noahide informational website. He accomplished his Rabbinical Studies at the Chabad Yeshiva and his medical studies at the University of Louvain in Brussels, Belgium. More from Rabbi Moshe Perets © Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further according to the NoahideAcademy.org's copyright policy.

By Rabbi Moshe Perets What you will learn by taking this Course: Overview: Embark on a transformative journey through the foundational narratives of the Book of Genesis with Rabbi Baruch Simcha in this insightful course tailored for Bnei Noah. This course follows the weekly Torah portions or Parshiot, offering a comprehensive exploration of the 12 Torah portions in the Book of Genesis. Key Features: Weekly Torah Portion Focus: Delve into the wisdom of the Torah through a Noahide lens, examining each weekly Parshah with a focus on its relevance to Bnei Noah. Expert Guidance: Rabbi Baruch Simcha, a seasoned and knowledgeable instructor, provides in-depth insights and explanations to enhance your understanding of the biblical texts. Interactive Learning: Engage with the material through 12 thoughtfully crafted video lessons, each dedicated to a specific Torah portion. Explore the historical context, ethical teachings, and universal principles embedded in these ancient narratives. Assessment and Certification: Test your knowledge with a final quiz designed to reinforce your understanding of the material. Upon successful completion, receive a certificate of achievement recognizing your dedication to Torah study. Badge of Recognition: Showcase your commitment to learning with a digital badge, symbolizing your accomplishment and participation in this specialized course. Now the special Bible Course for Noahide with 70% discount code coupon here. CODE COUPON: BIBLECOURSE401 Rabbi Moshe Perets Rabbi Moshe Perets is the President of the Noahide Academy of Israel, Founder and Executive Director of NoahideAcademy.org, the world’s largest Noahide informational website. He accomplished his Rabbinical Studies at the Chabad Yeshiva and his medical studies at the University of Louvain in Brussels, Belgium. More from Rabbi Moshe Perets © Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further according to the NoahideAcademy.org's copyright policy.

Online Course on the Seven gates of Secret Wisdom The Value of Action, Intention and Joy in Serving God. It is a universal principle that if a good deed is performed without any positive intention involved, it is lacking vitality and is likened to an empty shell. In this vein, the sages taught that “prayer without intention is like a body without a soul.” The same applies to all other positive actions; if the person does them without proper intentions, they are considered to be lifeless. What is it that makes this idea so important for the Divine service of Noahides? It is mainly a societal norm, rather than spelling out the actions that are required to fulfill the obligation. In general, the Noahide Laws do not include the same type of positive commandments as those in which Jews are obligated (for which the obligation itself has specific criteria, such as wearing tzitzit fringes, putting on tefillin, blowing a shofar, etc.) The Jewish people were sanctified by God at Mount Sinai through being commanded by Him to do these activities (His positive mitzvot of the Torah), and He values these mitzvot actions greatly when they are performed by Jews, to whom they are commanded. Therefore, when a Jew does them in accordance with their defining details as set out in the Oral Torah, there is intrinsic value to the action itself, since it serves as fulfillment of a Godly command, regardless of the intention involved. In contrast, a Gentile’s deeds are judged by God mostly (indeed, almost completely) in regard to the person’s intention, rather than the main focus being upon the specific deed itself. Therefore, in most cases, if a Gentile performs an action without intention, or with an incorrect intention, the action has no positive spiritual value. Since the main obligations of the Noahide Code are logically and morally based, it is by the person’s motivating logic and morals that his actions are measured. If his intention is right, the action is judged by God as being good, and otherwise it is not. The main and very important exception to this is in giving proper charity and performing acts of kindness for others. This is because the main value in the act is the benefit that accrues to the beneficiary of the charitable giving, and the appreciation of the person who was treated kindly. For a Noahide, there is no actual holiness in one’s action, in and of itself. Rather, the value of the action in God’s eyes is based on the intention of the person who does it for a specific purpose, such as for the honor of the Creator, for the benefit of others, for the benefit of his own wellbeing, or for some moral purpose. Nevertheless, every person should accustom himself to habitually do good deeds and act in good ways. Even if good actions are done by rote, or out of habit, they are still considered good actions! This is because the person maintains an overall general intention to do good in his life, even if he doesn’t bring a thought about this to the forefront of his mind at the time that he is doing the good deed. COUPON CODE: SECRETWISDOM Seven Gate Course 49.90$ Get is Now Only for 19.96$ Course Preview Rabbi Moshe Perets Rabbi Moshe Perets is the President of the Noahide Academy of Israel, Founder and Executive Director of NoahideAcademy.org, the world’s largest Noahide informational website. He accomplished his Rabbinical Studies at the Chabad Yeshiva and his medical studies at the University of Louvain in Brussels, Belgium. More from Rabbi Moshe Perets © Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further according to the NoahideAcademy.org's copyright policy.

Take our New Course & Discover It! God has gifted to him, for that is their purpose. How should a person accomplish this? The intended Divine service of a person is divided into two categories: Directed inward to the person himself, Directed toward God. The ultimate inward service is the desire, out of love for God, to be close to Him through recognizing and knowing Him. This must be combined with awe and fear of Him, which brings one to the rectification of his natural character and habits, and his deeds in the world. With this combined service of love and fear, a person can reach the high stature of a wise and righteous person. Service directed toward God is the characteristic of a person who refines himself and is scrupulous to work on revealing his “image of God” with correct actions and correct speech. Such a person is careful not to sully himself like an animal with actions and speech that do not befit an “image of God.” With this effort, he rectifies himself and his society, and causes good effects in the world around him. This is how a person contributes to the accomplishment of God’s desire for the rectification of mankind and the rectification of the world. One should not imagine that his personal accomplishments in this Divine service are small and insignificant. Therefore, the truthfulness of one’s love toward God is measured by the actions and service it causes him to do. (The service that is specifically done through speech is prayer, which will be explained in the Fourth Gate). The truthfulness of one’s fear of God is expressed by refraining from actions and speech that are against His will. By analogy, the truthfulness of one’s love for a friend is seen in what he will do and say that is desirable and necessary for his friend, and to what extent he will be concerned about holding back from causing harm or aggravation to his friend. Course Preview Use this special reduction Coupon Code [SECRETWISDOM] Rabbi Moshe Perets Rabbi Moshe Perets is the President of the Noahide Academy of Israel, Founder and Executive Director of NoahideAcademy.org, the world’s largest Noahide informational website. He accomplished his Rabbinical Studies at the Chabad Yeshiva and his medical studies at the University of Louvain in Brussels, Belgium. More from Rabbi Moshe Perets © Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further according to the NoahideAcademy.org's copyright policy.

By Rabbi Moshe Perets The Mission of Mankind The ultimate mission and greatness of mankind is to gain understanding and knowledge of G-d, each person according to his own strengths and abilities. In order to achieve this recognition, it is necessary, but not sufficient, for a person to have faith in the principles which the righteous Jewish sages have explained in the past about God. Knowledge of God is not only meant to be an intellectual grasp. It is also an attitude and outlook within the heart and emotions. When a person thoughtfully chooses his actions based on his belief in God, this will also draw his personal character traits in this direction. This happens because it is human nature that exercising the ability to control one’s actions will serve to reveal and draw out his heart’s desire for the path he is choosing. In this way, he can demonstrate to himself and those around him that recognizing and internalizing Godliness, in addition to desiring it, is within a person’s ability. Nevertheless, it is also an obligation to believe with simple, child-like faith in the Creator and Master of everything, for, as will be explained, it is impossible for a person to understand and recognize the Creator completely. Only a small aspect of God’s existence can be understood, because it is essentially entirely beyond the grasp of any creation, including even the greatest prophets and the highest angels. From this it follows that there should be two dimensions to a person’s relationship with God: On the one hand, it is incumbent on each person to know and recognize God and His Unity, to the extent of one’s ability, with the goal to fill his mind and the emotions of his heart with his understanding of the Creator, and to act according to “the ways of God” (which will be explained further on). At the same time, he should believe that God, may He be blessed, is completely beyond any human being’s grasp. Course Preview Use this special coupon code [ SECRETWISDOM ] Rabbi Moshe Perets Rabbi Moshe Perets is the President of the Noahide Academy of Israel, Founder and Executive Director of NoahideAcademy.org, the world’s largest Noahide informational website. He accomplished his Rabbinical Studies at the Chabad Yeshiva and his medical studies at the University of Louvain in Brussels, Belgium. More from Rabbi Moshe Perets © Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further according to the NoahideAcademy.org's copyright policy.

Learn all about it with our Seven Gates of Secret Wisdom course By Rabbi Moshe Perets Abraham taught that the universe is not separate from God at all. The recognition of this truth should be a person's purpose for his entire life, and this should be reflected in all of his actions – to be constantly focused on and drawn to this outlook of God's unity with the world, with all of one's heart. This is the Divine service that is placed upon every person. A true recognition of the existence of God in every detail of the world, and in every detail of a person's life, brings a person to a recognition of God's Divine Providence over His creations. A true recognition of the existence of God in every detail of the world, and in every detail of a person’s life, brings a person to a recognition of God’s Divine Providence over His creations. Simply stated, every entity, with its life and existence, is being constantly created at every moment by God’s will and with His knowledge, and it has been previously explained that He and His knowledge are One. Conversely, His knowledge of every detail of a thing as it is being created by Him, and of what is happening to it, and His will for it to continue to exist and in a certain condition, are not separate from the thing, but rather are part and parcel of it and cannot be separated from it, in a way that is impossible for us to understand. Course Preview Use this special coupon code [ SECRETWISDOM ] Rabbi Moshe Perets Rabbi Moshe Perets is the President of the Noahide Academy of Israel, Founder and Executive Director of NoahideAcademy.org, the world’s largest Noahide informational website. He accomplished his Rabbinical Studies at the Chabad Yeshiva and his medical studies at the University of Louvain in Brussels, Belgium. More from Rabbi Moshe Perets © Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further according to the NoahideAcademy.org's copyright policy.

By Rabbi Moshe Perets Course Overview & Outcomes. In this course you will learn through 7 Gates of Knowledge about the perfection and spiritual elevation of the human being, knowledge of G-d, Prophecy, the Service of G-d, Prayer, Personal Traits, Life Tests, Repentance and the principles of punishment and reward by HaShem. The Course is giving by Rabbi Moshe Weiner. This course includes: 18 Video Lectures 21 Handouts Final Quiz Academy Badge Final Certificate What will you learn: The “image of God” within a person. The 4 steps in recognizing God’s existence and essential unity. The principle of: “There is nothing else besides God”. Divine Providence, Faith and Trust in God. Godly Refinement of one’s Emotions and Deeds. The centrality of Prophecy in the Foundations of Faith. The concept of Free Choice. The various levels of Prophecy. Prophecy and the Torah of Moses. The Eternity of the Torah of Moses. The Essence of the Service of God. Contemplation of the Seven Noahide Commandments. Lessons from the Hebrew Bible. The Value of Action, Intention and Happiness . The Service of Prayer, Speech and Intention. Course Preview Rabbi Moshe Perets Rabbi Moshe Perets is the President of the Noahide Academy of Israel, Founder and Executive Director of NoahideAcademy.org, the world’s largest Noahide informational website. He accomplished his Rabbinical Studies at the Chabad Yeshiva and his medical studies at the University of Louvain in Brussels, Belgium. More from Rabbi Moshe Perets © Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further according to the NoahideAcademy.org's copyright policy.

By Rabbi Moshe Perets A happy marriage is fundamental for the quality of your life in this world and the next! The One God commands fundamental sexual laws for all mankind, in all societies, Jews and Noahides. Noahides who observe their laws of the Seven Noahide Commandments, as part of the Torah of Moses, have accepted the Written and Oral Torah as their moral frame of reference. The Oral Torah explains that these righteous people from all the nations have a share in the future World to Come. It is essential to understand the Torah sources for these laws in the context of their traditional meanings. P’shat is the plain meaning of the text, the foundation point of Torah study. Rashi explains that even the level of plain meaning must be based on both text and context, and does not always correspond to what a lay reader takes to be the literal meaning. Let us examine some concrete examples within the context of sexual morality. Are you looking for your Soul Partner? Do you want to get married? Are you married and want to improve your married and family life? So take our course on Family Unity 101 for Noahides! In this course you will learn from 3 Rabbis about the righteous approach to intimacy and get vital information to take informed decisions about your personal choices of relationship lifestyle, including: The Mystical Dimensions of Marriage The sexual partners and sexual acts codified in the Noahide Code. Relations with partners with whom there can be no marriage. Marriage, “side-relations” and divorce. Marriage parameters according to Jewish Law. Divorce, homosexuality and prostitution. We are offering only this week a Special Cupon for a 50% Reduction [ SPECIALFAMILYLIFE ] Rabbi Moshe Perets Rabbi Moshe Perets is the President of the Noahide Academy of Israel, Founder and Executive Director of NoahideAcademy.org, the world’s largest Noahide informational website. He accomplished his Rabbinical Studies at the Chabad Yeshiva and his medical studies at the University of Louvain in Brussels, Belgium. More from Rabbi Moshe Perets © Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further according to the NoahideAcademy.org's copyright policy.

By Rabbi Moshe Perets How One Can Refine His Traits of Character ? Every person is obligated to frequently search his own actions and make an accounting with his soul, to determine if he is acting in a correct way in God’s eyes. If he finds that he acted wrongly, or if he transgressed God’s will in one of his Seven Noahide Commandments, or he erred in acting in a moral way, then he should change his ways and conduct, and he should accept upon himself that henceforth he will act in the correct way, and he will stop transgressing the commandments that God has given him. A person should have regret for doing wrong and change his sinful ways, and ask for forgiveness from God for the sins that he transgressed. This process, by which one asks and begs forgiveness from God, is called “repentance.” God certainly accepts sincere repentance, and forgives the repentant sinner for his transgression. One should not think that his actions are already sealed before God, and since he sinned very much, it is impossible for him to return and become a righteous `person. This is not true, for God is merciful and constantly anticipates that those who want to return to Him will repent and correct their ways. When they do, He accepts them fully and has mercy on them, and when they repent in the correct way and completely remove themselves from their wrong actions, and they accept His Kingship and resolve to observe their commandments for the future, God forgives them for their sins and does not punish them for the past. It is incumbent on every person to try to achieve understanding of the Creator according to his capability, and he should meditate always on the greatness of the Creator, and on His supervision over the whole creation, in order to awaken his heart to love and fear Him. This comprehension and understanding needs to be in a manner that causes the proper feelings toward the Creator, meaning love of God and fear of Him. Course Preview Rabbi Moshe Perets Rabbi Moshe Perets is the President of the Noahide Academy of Israel, Founder and Executive Director of NoahideAcademy.org, the world’s largest Noahide informational website. He accomplished his Rabbinical Studies at the Chabad Yeshiva and his medical studies at the University of Louvain in Brussels, Belgium. More from Rabbi Moshe Perets © Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further according to the NoahideAcademy.org's copyright policy.

By Rabbi Moshe Perets The fundamental principle of the existence of God, blessed be He, was included in the commandment and the warning that prohibited idolatry to Adam the first man and all his descendants. The obligation of this knowledge is not only to hear and understand this precept once and to agree and set it in one’s heart. Rather it is a continuous obligation for every person to think about and contemplate the existence of the Master of the universe and His greatness, in order to set the knowledge of God strongly in his heart and mind. One should constantly reflect upon this, as the righteous King David wrote, “I place God before me always; because He is at my right hand I shallnot falter.” This command of knowing and recognizing the existence of God includes acceptance of His Kingship and His constant authority (this is called “accepting the yoke of the Kingdom of Heaven”). This means that each Gentile is obligated to accept upon himself all things which he is commanded by God – i.e., this recognition, and the SevenNoahide Commandments and their details as transmitted in the Torah –because God, the Master of the universe, commanded them andinformed us of them in the Torah through the prophecy of Moses. Course Preview Rabbi Moshe Perets Rabbi Moshe Perets is the President of the Noahide Academy of Israel, Founder and Executive Director of NoahideAcademy.org, the world’s largest Noahide informational website. He accomplished his Rabbinical Studies at the Chabad Yeshiva and his medical studies at the University of Louvain in Brussels, Belgium. More from Rabbi Moshe Perets © Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further according to the NoahideAcademy.org's copyright policy.

By Rabbi Moshe Perets How not to Become Angry? Every person has natural traits, and there are other traits that one acquires by regularly habituating himself to act in these ways. A person must always evaluate his traits and strive to bring them toward the correct path. One must especially strive not to become angered or to be an angry person, for these traits are despicable and they destroy one’s life. Therefore, the Sages taught that anyone who gets angry suffers the departure of his intellect, and this type of a life is greatly lacking. If one is naturally an angry person, he should train himself not to get angry at all, and he should force himself to act with humility and patience toward others by habit, until he permanently acquires these good traits. Likewise with other character traits, one should evaluate himself truthfully to determine if he acts as a righteous person would, and he should correct himself to act in a way that finds favor in the eyes of God and in the eyes of other people. A person should not be a buffoon or constantly despondent. Rather one should be happy, and should greet others with a happy countenance. Similarly, one should not be greedy, rushing for wealth and possessions, nor lazy and an idler from work. Rather, one should look upon others with a favorable eye, and be favorably looked upon by others. One should not have a quarrelsome or envious jealous temperament, or be possessed by desires, nor pursue honor. The Sage Rabbi Elazar HaKappar said (Tractate Avot 4:21): “Envy, lust and honor seeking drive a person from life in this world.” . Instead, he should regularly act with seriousness, the opposite of his previous foolish ways. It is forbidden for a person to tell lies, or act in a smooth-tongued and luring manner in order to deceive or persuade. One should not speak one thing outwardly and think otherwise in his heart. Rather, his inner self should be like his image that he shows to the world. He may not deceive people, and instead he should always pursue truthfulness. A person should direct his heart and the totality of his behavior to one goal, which is becoming aware of God, and searching to be close to Him and His just ways. Course Preview Rabbi Moshe Perets Rabbi Moshe Perets is the President of the Noahide Academy of Israel, Founder and Executive Director of NoahideAcademy.org, the world’s largest Noahide informational website. He accomplished his Rabbinical Studies at the Chabad Yeshiva and his medical studies at the University of Louvain in Brussels, Belgium. More from Rabbi Moshe Perets © Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further according to the NoahideAcademy.org's copyright policy.

By Rabbi Moshe Perets Fundamental Definitions: The Master of the universe commanded Adam, the first man, on the day of his creation, as it says: “And the Lord God commanded ‘ man’ (Adam) …” God commanded six precepts to Adam (and one to Noah): Believe and trust in the One God – Do not worship idols; Respect God and praise Him – Do not blaspheme G-d’s Name; Respect the sanctity of human Life – Do not commit murder or injury; G-d defined marriage Respect the Family Do not have forbidden relations; Respect the property of other people – Do not commit theft; Respect living creatures and avoid cruelty -Do not eat meat taken from a still-living animal; Establish Courts of Law – Justice is the foundation of peace. The 6th commandment “And God blessed Noah, … But flesh, with its soul in its blood you should not eat.” was given by God later on. These Seven Precepts are called the Seven Commandments for Humanity – “Children of Noah,” i.e. Bnei Noah, or Gentiles, who are non-Jews in contrast to the Ten Commandments witch were given to the Jews – Children of Israel. When Moses our teacher was called up on Mount Sinai, he received the Torah’s commandments directly from the Holy One, blessed be He, together with their explanations. Moses received the entire Torah from G-d – both the Written Torah (the Five Books of Moses) and the Oral Torah. The Oral Torah is the explanation of all the commandments, which are very concisely recorded in those Five Books. Included in the Torah, G-d also repeated and gave to Moses the Seven Commandments for the Children of Noaĥ, along with their explanations and their details. Rabbi Moshe Perets Rabbi Moshe Perets is the President of the Noahide Academy of Israel, Founder and Executive Director of NoahideAcademy.org, the world’s largest Noahide informational website. He accomplished his Rabbinical Studies at the Chabad Yeshiva and his medical studies at the University of Louvain in Brussels, Belgium. More from Rabbi Moshe Perets © Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further according to the NoahideAcademy.org's copyright policy.

By Rabbi Moshe Perets “The world endures by virtue of three things – justice, truth, and peace, as it is stated, ‘Administer truth and the judgment of peace in your gates.’ ” Another reason for this commandment is that in order to keep a spirit of Godliness in the world, one must be concerned with the establishment of a society according to God’s will, in which people keep their Divine commandments that concern a person’s obligation to God and to one’s fellow human beings. Noahides are commanded to set up proper judges and law enforcement officers in every inhabited area and city, who will be empowered to judge in matters of the Seven Noahide Commandments, to urge the people to observe the laws, and punish offenders. It is an obligation for Noahide judges to decide the correct laws for Gentiles according to their Seven Commandments, such as whether or not a particular action directly violates one of these seven Divine commandments. For example, a qualified judge would decide whether a particular action falls directly under the Noahide prohibition of idolatry, or whether the action is an offshoot of idolatry and is therefore forbidden yet not punishable; or whether a woman is considered married and forbidden to another man; or whether a sum of money belongs to a specific person, and therefore another person who takes it would be liable for stealing; and all similar matters. Rabbi Moshe Perets Rabbi Moshe Perets is the President of the Noahide Academy of Israel, Founder and Executive Director of NoahideAcademy.org, the world’s largest Noahide informational website. He accomplished his Rabbinical Studies at the Chabad Yeshiva and his medical studies at the University of Louvain in Brussels, Belgium. More from Rabbi Moshe Perets © Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further according to the NoahideAcademy.org's copyright policy.

By Rabbi Moshe Perets The seven commandments have general rules and many details, and all of them are described in the Oral Torah, just as the 613 commandments (mitzvot) that the Jewish people were commanded to observe. The Jewish Sages and the faithful Rabbinical authorities in every generation are commanded to explain the Torah to the rest of the Jewish people. They are also commanded to explain the Noahide commandments to all human beings, and to teach them how these seven mitzvot should be fulfilled. We are not to rely on anyone else to provide explanations of any part of Torah, whether for Jews or Gentiles, aside from accepted Jewish Torah scholars, for they alone, as students of the earlier Torah Sages, are the authorities who explain the Oral Torah. In addition to observing the Seven Noahide Commandments with their many details, a Gentile is commanded to act in the proper ways that human intelligence would compel him, whether these are obligations to God or to other people, or to society as a whole. Rabbi Moshe Perets Rabbi Moshe Perets is the President of the Noahide Academy of Israel, Founder and Executive Director of NoahideAcademy.org, the world’s largest Noahide informational website. He accomplished his Rabbinical Studies at the Chabad Yeshiva and his medical studies at the University of Louvain in Brussels, Belgium. More from Rabbi Moshe Perets © Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further according to the NoahideAcademy.org's copyright policy.